There's no doubt that Zambia's interim president has caused something of a stir.
"Zambia's Guy Scott makes history as white president in sub-Saharan Africa,"was CNN's headline. "I am Africa's first white democratic leader, says Zambian vice-president," was the Telegraph's take on the story. Scott apparently told the Telegraph that he was the first white head of a democratic government in Africa "since the Venetians".
Scott will not be standing as a presidential candidate in 90 days time, when the post is contested. The constitution dictates that only a Zambian with both parents born in the country can hold the presidency and although Scott himself was born in Zambia, his ancestry was Scottish. "I won't run for the presidency at the election because constitutionally, I can't," he explained.
The fuss about the origins of Scott's parents smacks of the campaign to declare Barack Obama ineligible for the American presidency because he was allegedly not born in the US. The claims were utterly spurious, but the White House was forced to publish a full copy of the Obama birth certificate before they finally subsided.
Behind these legalistic objections lies one common thread: racism. Who really believed that the far right's objections to Obama were more than a front for an opposition to his race? The apparent astonishment that a white person can also hold office in an African state (even if his hold on power is temporary) has a similar ring about it.
White Africans (of whom I am one) have, of course, done themselves no favours. As the recent Kenyan Mau Mau case underlined, colonialism was not a shining example of good governance. It took a payout of £20m by William Hague to finally heal some of the wounds. Apartheid ravaged South Africa for more than four decades and was based on a much deeper racism. The history of slavery is etched into the continent.