Hidden deep inside the bowls of the Democratic Alliance machine is a memory hole. It is guarded by the party’s contemporary gatekeepers of political correctness and, on a regular basis, into it are poured previous positions and ideas deemed unpalatable today. Out of it emerges some sanitized version of history, washed clean of anything potentially controversial, to be presented to the world as evidence of the DA’s deference before orthodoxy. If not orthodoxy, then before the ANC itself.
The most recent bit of party history to be tipped into the memory hole was Winnie Madikizela-Mandela. Out of it emerged the statement released by DA leader Mmusi Maimane following her death. Without a single reservation, criticism or moral qualm, it venerated Madikizela-Mandela as “a great South African”, who “stands as a bright light”, “stood for principle” and who, “will always be remembered for your selfless and steadfast commitment to our democracy.”
That last line is the most interesting, so far as the DA is concerned. So close was the DA now to Madikizela-Mandela, that it could talk directly to her, beyond even death itself.
But there are many in the DA and, more particularly, in the DP before it, who will not remember Madikizela-Mandela in this sanitized fashion. Or, at least, who would feel that an obligation to the truth necessitates that appropriate lines of condolence and praise would need to be balanced with some important qualifications. For the current DA, however, the party’s institutional memory has been buried deep within the memory hole. That is its job. It now “remembers” a new history. The history as described in a statement written five minutes ago.
Winnie Madikizela-Mandela was a complex person. There exists a raft of contradictory adjectives that accurately describe her – brave, violent, selfless, selfish, loyal, criminal, revolutionary, hero, many more besides – each one of which you could flesh out with much evidence in support. She was, like most people, many things, not all of them good. And one can easily acknowledge both the good and the bad in a perfectly respectful and humane fashion. This needn’t be some exercise in denigration or moral condemnation.
Simply put, it would be the truth. And the truth counts for something. At least, you would think it would for the DA - because many of its forebears, bravely and for the sake of the truth, stood up in the past, in the face of the ANC’s hegemonic omnipotence, to say some very difficult things about Madikizela-Mandela, at a time when few else would. And they did that because they believed the truth mattered. Today, the DA degrades not just the truth but the contribution of those who went before it, all in the name of what is easy and polite.