Our rights and our future are indivisible
The murder of Eugene Terre'Blanche on Saturday night unleashed a tidal wave of pent up rage and frustration in sections of our society. The context explains why. For over a decade now, farmers and farming communities have been on the receiving end of escalating criminal violence, and 3 368 have been murdered. More recently, the ANC Youth League's sinister leader, Julius Malema, has made popular again an old struggle song, the lyrics of which include the phrase, "kill the boer".
Most South Africans of all races and backgrounds condemn the killing of another human being. They also do not agree with the hate speech of those at the margins. The majority of South Africans want to build a shared future in which they all have the opportunity to prosper.
At the same time, political leaders must acknowledge the legitimacy of the feelings being expressed in response to the murder. Merely pointing out, as the ANC has done, that there is no direct evidence linking Malema's hate speech to Terre'Blanche's murder is unhelpful, to say the least, at a time like this.
We must acknowledge the fact that songs inciting people to kill others create a climate in which murder is legitimised and romanticised. We must understand why people are angered and alienated by a song that calls for their murder. We must understand why this anger is multiplied many fold when the country's President fails to take a stand, effectively condoning the flouting of a court ruling that declared these words to be hate speech.
This song is not experienced as ‘an attack on the apartheid system', which its apologists claim it is; it is experienced, (and I believe it is meant by those who sing it), as a contemporary expression of a hateful attitude towards farmers and Afrikaners in particular, and whites in general.