In 1983 I received a call from a Catholic Nun who told me that she was speaking from the District of Lupane in Matabeleland and that an army unit was creating havoc in the district with hundreds of people injured or worse. It was the start of Gukurahundi, a four-year campaign to crush the spirit of the Ndebele people and wipe out Zapu as a political party. Thousands died in the subsequent campaign, which used violence and torture, killings and mass starvation. In 1987 the leadership of Zapu conceded and the 'Unity' accord was signed and Zanu's goal of eliminating this long-term rival was achieved.
20 years later, I sat in my truck watching the people of Lupane vote after yet another tough and violent election campaign. Villagers walked out of the bush from all directions and reported first to their Village Headmen who were seated in the shade about 200 metres from the polling station. They then walked down to the school, passing a large pile of 50 kg bags of maize that had been dropped there by the Grain Marketing Board some 5 days before. On the top of the pile was a policeman with an AK 47.
Inside the polling station were several policemen, some known CIO operatives and in front of these the peasants had to give their names, see them checked off in the Register, then collect a numbered ballot, fill it in behind a screen and then put it into the box. Then going back to the Headman to confirm they had voted. The people had been told, 'We know whom you vote for. If your area votes for MDC, the maize goes back to the GMB and you starve and we will then return and repeat what we did to you in 1983/4'.
They voted for MDC.
There is a limit to the value of violence as a political tool and after a while it is actually counter productive. Matabeleland has always voted against Zanu - first because they voted for Zapu and then simply because they could not forget what Zanu did to them in the 80's. The hurts are real and deep and are not forgotten or forgiven and are now translated into support for anyone who is opposed to Zanu rule.
Zanu has a political culture that has violence at its epicenter - in the sixties, the government banned both political parties, not so much because they were a threat to the status quo but because of widespread violence and intimidation - against each other's supporters. Our gardener carried both Party cards - when confronted he would pull out one or the other and give the appropriate slogan, if he got it wrong, the result would be a beating.