The government, as democratically mandated by the people to lead transformation and development, must govern; academics must do their work!
The post-school education and training sector in South Africa was designed along colonial and apartheid lines. Universities and colleges were divided between the privileged, well-resourced, superior, ivory-tower white-only institutions on the one hand and on the other hand the inferior, poorly resourced, systematically disadvantaged and under-developed black institutions.
Post-1994, both the Higher Education and Training Act and the Further Education and Training Act conferred institutional autonomy to universities and colleges. This against the backdrop of a contradictory environment from within these institutions that left much to be desired and actually called for a decisive state-led transformation programme. What happened, eventually, is that the necessary role of the state in driving transformation in universities and colleges was curtailed.
More power was vested in internal institutional structures and external, non-governmental, private connections such as donors and the alumnae – former students. The alumnae is exclusively white when one looks at historically white institutions where there is resistance to transformation. The capacity of these former students to donate funds, which they use as a source of power, must be understood in the context of their economic power and apartheid job reservations. Black students were virtually prohibited in all lucrative qualifications, in the fields for example such as natural science and mathematics, engineering and technology.
Structures such as the senate, the highest academic decision-making body in universities, were exclusively, if not predominantly, white. This due to majority of the academics being whites. Very little, if any, attention has been given to develop black academics and an enabling environment for them to prosper. Instead, gatekeeping to preserve the apartheid composition of the academia has entrenched. Racially skewed institutional structures cast in an apartheid mould are represented in councils. They are still largely used as the centres of resistance against transformation.
It is in this context that the Stellenbosch University’s alumnae, which is said to be representing over hundred thousand former students (the truth that they are white-only or predominantly white has not been mentioned) have come out against the transformation of the university’s language policy to cater for non-Afrikaans speakers.