In 1976 the students at Morris Isaacson High School in Soweto rose up to challenge the might of the apartheid state, together with many other school students in Soweto. They rose up against the introduction of Afrikaans as a medium of instruction at the black secondary schools. This was at the peak of the Black Consciousness Movement, from the struggles that started with the emergence of the South African Students Organisation in 1968 led by Steve Biko, Barney Pityana, Saths Cooper, Muntu Myeza, Strini Moodley, Patrick ‘Terror’ Lekota, Aubrey Nchaupe Mokoape, Pandelani Nefolovhodwe, Nkwenkwe Nkomo, Kaborone Sedibe and Zithulele Cindi.
At the first democratic general elections in South Africa in April 1994, nearly two decades after the 16 June 1976 uprising, the class of 1976 and the BCM were scattered across the political spectrum of South Africa. The majority had joined African National Congress and South African Communist Party in droves. Some had joined the Pan-Africanist Congress, while others had joined the Azanian People's Organisation (Azapo) and South African Youth Congress (Sayco). The students’ body that had organised itself in opposition to the introduction of Afrikaans as the medium of instruction was spread and was scattered among the political parties of South Africa. There was no central focus or command.
The focus of the 1976 students and BCM had been on establishing one person one vote of equal value for all the adults of South Africa, extending to black and all non-white adults the right to directly elect their political representatives as members of parliament and provincial councillors, in the same way that had existed previously exclusively for whites. We fought for equal rights for all the citizens of South Africa, black and white.
Yet the goal for establishing equal rights for all the citizens has remained elusive till today. The class of 1976 lost the ball and the focus. We have not reached the minimum goals of the BCM. One person one vote of equal value for electing our leaders remains elusive. We still do not have the same rights the whites had under apartheid. We have not yet reached Uhuru, as the Kenyan author Ngugi wa Thiongo would say.
The initial parliamentary electoral laws adopted for the first non-racial general elections in 1994 were understood to be temporary and not permanent, but they have been kept by subsequent ANC governments for three decades despite several proposals to change them.
In 1999 Electoral Task Team chaired by Dr Frederick Van Zyl Slabbert was instituted to explore alternative parliamentary electoral laws for South Africa. The Electoral Task Team presented its report to the Cabinet in March 2003 with two main recommendations: the minority recommendations and the majority recommendations