Rachel Dolezal is an activist for Black liberation and civil rights in the USA. She holds several positions as a leader of the Black liberation movement. As stated by the Gaurdian, Dolezal is chair of the Office of Police Ombudsman Commission in the Washington city of Spokane and president of the city’s chapter of African American civil rights organisation the NAACP.
However, instead of campaigning for these important causes as a Caucasian woman, she decided to don a wig of African hair, wear tan make up and lie to others about her race, pretending to be a Black African-American. This month, her parents approached the media, saying that she had European heritage and has thus been living a lie, conning people into believing that she has African lineage. The truth emerged after she had ousted her family, by lying to people about who her parents were, in a bid to hide her Caucasian heritage and family.
Some people are asking, “So why is this so offensive”? When we look beyond racial lines, we see that the issue is not just about White people trying to be Black or Black people trying to be White, but rather, that every culture deserves respect.
When Dolezal pretends on a daily basis to be Black, she is in essence mocking African culture, because she could never understand what it means to be African, as she has not experienced the cultural things that define Black-African culture. To add insult to the injury, she has consequently become the leader of a Black civil rights movement, despite her flawed understanding of her role in civil rights as a Caucasian woman.
Dolezal, cannot expect in any standard or measure, that pretending to be a Black African-American will give her an innate understanding of Black culture struggles, neither would marrying a Black man, having mixed-raced children or adopting African culture.
Of course, the culture we are raised in has a large impact on us, yet she was raised as a White woman in a Caucasian family, not as a Black woman in an African family. One can question however, if her pretending to be Black is a psychological insecurity from growing up in a predominantly African-American neighborhood, where she had Black friends and presumably felt “left out” for being White. Perhaps it is her human desire to fit in, to be with the crowd, that compelled her to change her identity and hide her family origins.