A generation still to be born
Dear Family and Friends,
Christmas has arrived with a bombshell to Zimbabwe this year. A seven page photocopied form has flooded what's left of privately owned, legally operating businesses. It's called the ‘Notification of Extent of Indigenisation and Indigenisation Implementation Plan.' All ‘foreign' owned businesses have been instructed to outline their plans to hand over 51% of their companies to ‘indigenous' Zimbabweans.
At first glance you assume that ‘foreign' refers to non Zimbabweans but that assumption isn't the case. According to the Form, an ‘indigenous' Zimbabwean is defined as "any person who, before the 18th April 1980 was disadvantaged by unfair discrimination on the grounds of his or her race, and any descendant of such person and includes any company, association, syndicate or partnership of which indigenous Zimbabweans form the majority of the members or hold the controlling interest."
This phrase, and those that follow, leave you with more questions than answers, no matter how many times you read them. It seems that by including the word ‘descendants', the term ‘indigenous' also refers to generations yet to be born, conceived or even dreamed of. Then there's the question about just exactly who is indigenous.
If you are a Zimbabwean born Indian, or mixed race or white Zimbabwean, can you be called indigenous? If you are a black Zimbabwean whose parents, grandparents or great grandparents were not born in Zimbabwe - are you indigenous? If your skin is not black but you have a Zimbabwean ID card, a residence permit or a work permit can you be called indigenous? If you were born after 1980, regardless of your skin colour , are you therefore not regarded as indigenous? Or have we all been condemned because of the colour of our skins, regardless of our beliefs, values and actions both before and after 1980?