Books first and then people or vice versa?
A striking feature of the reaction to the vandalism unleashed by the Rhodes must Fall movement at the University of Cape Town a few years ago was that various academics and others bent over backwards to condone it. Last week, by contrast, there was widespread condemnation of threats by the African National Congress (ANC) youth league in the Free State to burn copies of Gangster State: Unravelling Ace Magashule's Web of Capture.
Highlighting the threats, and reporting on the destruction of copies of the book at a shop in Sandton, the Daily Maverick ran the headline "It is there, where they burn books, that eventually they burn people." The ANC made a statement of condemnation. So did Cyril Ramaphosa. Even Ace Magashule said it was "unfortunate that comrades burn this book".
But the Daily Maverick's headline got things back to front. In South Africa the comrades were burning people before they got around to books. And while the ANC has swiftly condemned the promised burning of the exposé of Comrade Magashule, it was equivocal about the burning of people via the necklace method. Some ANC worthies still hanker after its use: Tony Yengeni recently tweeted that tyres were waiting for the mayor of Johannesburg, Herman Mashaba, in troubled Alexandra township.
The first identified victim of a necklace execution was Tamsanqa Kinikini, a member of a black town council in the Eastern Cape. He was hacked and burnt to death on 21st March 1985. Newspapers said these and other killings were "becoming the standard form of punishment meted out to residents believed to be 'working for the system'". During a trial of two men subsequently hanged for these murders, evidence was led about how a mob restaged the killings and danced around a mutilated corpse for the benefit of a television crew.
Not only alleged collaborators and informers, but also members of rival political organisations, including the Inkatha Freedom Party and the Azanian People's Organisation, were among necklace victims. Others who died by the necklace method included schoolboys who went to class in defiance of calls for boycotts in the name of "liberation before education".