Workers are “not free at e”
1 July 2016
The unlawfully appointed SABC COO Hlaudi Motsoeneng’s personality cult is surely one of the factors at play in the ongoing administrative and governance decay at the SABC. Indeed apersonality cult emerges among others when an individual uses mass media, propaganda, or other methods to create an idealised, heroic, and at times worshipful image, often through unquestioning flattery, praise and, based on being in charge threats to others as a means of manufacturing consent. This includes, internally inside organisations such as the SABC as it has now clearly turned out, the use of disciplinary processes to stifle engagement, suppress freedom of expression and other important rights.
Progressive policies such as the 90 percent local content are attributed to the role of the personality cult and not the organisation. Yet it is the same personality cult that was probably behind the black-out of the South African Communist Party’s (SACP’s) march to the SABC in 2012 and other mass actions demanding more time and space for progressive local content and an end to corruption and the corporate penetration that has now graduated to the level of corporate capture. The black-out and belittling of these progressive efforts were not dissimilar to the recent action taken at the SABC that has led to the suspension of three journalists last week and the hauling of three more this week to processes of disciplinary hearings.
The Guptas-owned ANN7 and The New Age are the worst in such actions and other maltreatment of workers, as declared by the Congress of South African Trade Unions (Cosatu).
At the SABC, the main problem lies in the weaknesses embedded in the structures and processes that allowed for the emergence of the personality cult that is at the centre of the ongoing administrative and governance decay. But the SABC as a public institution cannot be understood only from within. There are public structures that should play an oversight role and hold the SABC accountable. The public, too, should frankly engage in a self-introspection because the buck should stop with the public if all other structures fail.