The nation’s eyes are focused yet again on another heinous case of a husband allegedly masterminding a plan to get rid of his wife.
According to the prosecution, Christopher Panayioutou did not particularly dislike his lovely wife, Jayde, his problem was that he liked too many women. Deeply indebt, the state alleges that he found the demands of his wife and mistress too stressful, so he needed to get rid of the one, in order to indulge the other. He hired killers who practiced various dry-runs, and discussed various schemes to avoid it looking like a hit, ahead of the actual murder.
Panayioutou, no doubt will find top-notch lawyers to represent him. The case will be long and drawn out. In the meantime Jayde is dead and the lives of the other accused, Thando Siyoli, Sizwezakhe Vumazonke, have been destroyed.
This murder now joins the recent and highly publicized cases of the Modimolle Monster Johan Kotze and Shrien Dewani where wealthy men were alleged to have hired killers to do their dirty work for them. Headlines and pictures of Ina Bonetter and Anni Dewani were emblazoned relentlessly across our newspapers for days on end.
The underlying rationale with many wealthy men in this country who contract killers is that “if I am too chicken to kill my victim, I can always depend on some poor desperate black man to do my dirty work for me.” It epitomises the relationship of power, underpinned by violence, between the powerful and the powerless. Driven by the assumption that poverty-stricken black men are eminently ‘bribable’ and ‘amoral’ these men have gone to great lengths to enlist black men to help them carry out their master plan.
The execution of these gruesome deaths is the worst forms of transgression perpetrated against women at the nexus of race, class, and gender. “If I can’t have her, no one will” is the stuff of family murders, which have plagued South Africa since before 1994, and continues until today, across the barriers ofrace and class.