When I was a teenager, I asked my dad what his favourite Biblical name was. In an instant he replied Emmanuel. I was rather astounded as I expected him to mention one of the names of his children, many who have biblical names. When I asked him why Emmanuel, he mentioned that the meaning “God with Us” had special resonance with the trajectory of his life, which took unexpected twists and turns, but which always turned out ok. I would never have known the meaning of this name had I not asked my dad this question, but his spontaneous and resolute response remained firmly etched in my young mind.
So the image of Emmanuel Sithole, pleading for his life, as he was being stabbed to death by four heartless weapon-wielding South Africans, stripped his name from all its meaning. Cowering powerlessly in the face of death, he must have felt “God where are you?” The anger on the faces of his four attackers, captured so vividly by the photographer, was deeply unsettling, who subsequently told the BBC of the trauma of having to witness such a gruesome murder. His picture unmasked and exposed South Africa for what it truly is – a nation that refuses to internalise the gift of life bequeathed to it after apartheid.
Barbarous incidents such as Anne Booysen’s rape, the Marikana massacre, the “corrective rapes” meted out to black lesbians, the murder of Andries Tatane, amongst others, keep on snapping at the heels of our victory over apartheid threatening to destabilise our democracy.
The ‘Afrophobic’ and racially inspired attacks, assaults, robberies, and murders against our African brothers and sisters from across our country’s borders have been going on for more than a decade, yet absolutely nothing is done to pre-empt such carnage and build social cohesion in communities in an organised and visionary fashion. That President Zuma appoints 11 ministers and the army to quell the violence against foreign nationals points to a government that is clueless about addressing the problem of xenophobia; worse how to prevent it.
After the 2008 outbreak that had SA reeling, one would never have thought that such heinous attacks would happen again. But President Mbeki’s denial that these were acts of terror against our African brothers and sisters were racially inspired as he travelled abroad is exactly why it recurs under President Zuma’s rule.
As with Ubuntu, the African Renaissance narrative is a myth, demonstrated by the recent utterances by Goodwill Zwelethini and Edward Zuma. Their comments against foreign shopkeepers and small entrepreneurs personified a deep-seated antagonism harboured against those who not only seek refuge in SA but who also manage to create a life for themselves.